Journal of Peace, Prosperity & Freedom
Vol. 3, 2014
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The psychology behind acceptance of the nanny state

3/12/2013

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WASHINGTON SANCHEZ

Every day we encounter a series of crises, either legitimate or fabricated, which somehow justifies the erosion of our natural rights through a new and fancy big government policy. Whether it's Washington's 'Cash for Clunkers' or government-installed CCTV cameras in our homes, the sheer audacity of modern-day legislation is disheartening.

I can't help but glance at my neighbors to see a hint of outrage in their eyes. Instead what I find are eyes glazed over with TV entertainment like 'Dancing with the Stars' or 'Master Chef'.

People just don't seem to question our political overlords. It is an Orwellian nightmare. What is going on? Are they stupid? Do they even care?

After watching an outstanding lecture on Predictable Irrationality by Dan Ariely, I think I may have figured it out.

One of the case studies Dr Ariely presents in his lecture is the difference in organ donation rates across different countries in Europe. Intriguingly, countries with similar cultural behavior and values had profoundly different rates of organ donation.

The reason for this divergence was finally found to be due to the check-box wording at the local DMV (Department of Motor Vehicles). Countries with a high organ donation rate had DMV forms that asked the individual to check the box if they want to opt-out of organ donation in the event of a fatal accident. In contrast, countries with low organ donation rates possessed DMV forms that asked individuals to check the box if they wish to opt-in to donate their organs.

In both cases, individuals didn't check the box and ended up with two divergent results. Ariely concludes that this result was not due to a lack of compassion on the part of the individual filling out the form. Rather, an issue such as organ donation is quite complex and people were inclined to settle with the pre-decided default choice on the form. Ariely proceeds to cite many other striking examples of similar behavior.

In a political context, this finding would suggest that people who apparently don't appear to care about the erosion of civil liberties, actually do care. However, the issues appear too complex and difficult for one person to make a difference. Thus, these concerns are thrown into the "too hard" basket... the default road is taken.

Unfortunately, the default choice is a road to tyranny and total government intervention, where individual freedom is trampled upon.

So where does that leave those of us who disagree with this 'express elevator to hell'? The battle must be fought on several fronts, but I believe the most important one is in the intellectual arena. Apologetics for tyranny must be countered with the ideas of liberty. The all-encompassing power of the State must not be celebrated, but challenged with the reality of oligarchical rule.

In short, liberty and freedom needs to be the new black.
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The argument against defamation laws

3/11/2013

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JOHN HUMPHREYS

Most people accept anti-defamation laws as a legitimate restriction on free speech. The laws have always existed so it just seems normal to keep them. If we remove them then society would be plunged into chaos as everybody accused everybody of being a paedophile, a thief, or a murderous nutcase. And if rumours are believed then they could cause lots of damage to the victims, such as loss of work and/or loss of friends. And that’s just not fair.

Perhaps. But before we give up on fully free speech we should fully understand the arguments.

Defamation involves (1) somebody lying about you, leading to (2) other people holding a bad opinion about you, leading to (3) a bad outcome for you because of lack of trade. None of these things are nice. But they are all voluntary and, all else being equal, none of them should be punished by law.

Owning One's Reputation

There are two common confusions at this point. First, some people suggest that they “own” their reputation and so if you damage their reputation then you have effectively stolen from them. This is clearly untrue. A reptuation comes from people’s opinion, and each person owns their own opinion. If you have an opinion about me, that opinion is owned by you, not me. So you are entitled to change your opinion at any time for any reason and you have not stolen from me.

Second, some people take the bad outcome to be proof that something must be wrong. But here they misunderstand two very different sorts of outcomes. There is an important difference between stealing something and refusing to give something. With defamation, the bad outcome comes because people refuse to interact with you. People may refuse to buy from you, or people may refuse to be your friend. But in a free society nobody has an inherent right to the property or friendship of other people.



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    The Journal of Peace, Prosperity and Freedom is a peer-reviewed academic journal that covers all the social sciences. The JPPF Online is an online forum for scholarly discussion, commentaries and responses to print articles.

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